Skip to Content, Navigation, or Footer.
Sunday, April 5, 2026
The Observer

Opinion


The Observer

A random act of kindness

·

We've all seen the quote on the wall of the upstairs of South Bend's finest eatery, Sidedoor Deli: "Carry out a random act of kindness, with no expectation of reward, safe in the knowledge that one day someone might do the same for you." Princess Diana really threw out some words to live by. But last night, someone performed a random act of kindness for me and I think it deserves some credit. After a late night snack at Nick's Patio, my roommates and I were making the hop, skip and a jump back to our apartment at Clover Ridge. It was cold (it is South Bend in February) but it was manageable. Just as we were jaywalking into the Martin's parking lot, a mini van cruised up behind us with a window rolled down. It was one of Michiana's finest cab drivers, Dudley, who hollered out the window, "Girls, you look cold, how about a free ride home?" We gladly accepted the 200-yard drive back to our toasty abode and Dudley drove off into the night. I wanted to take a hot second to thank him for the ride. I hope that one day I can do what Lady Diana suggested and return the favor. I'm grateful for the selfless acts of friends and strangers; It makes me pretty confident that our world is a great place. Keep the chain going! Hold the door open for the lady behind you at Studebagels, let your professor know how much he means to you, leave a piece of chocolate by your neighbors door. Do it not for the reward, but because some day you may be freezing cold and walking home and someone might do the same for you.


The Observer

The Gospel of Prosperity vs. The Gospel of Christ

·

Just when I thought that I had heard it all, I open The Observer and read some of the Viewpoints in response to a student's concern that the hourly waged workers at Notre Dame are not making enough money off of which to live. I find it amusing when 18 and 19-year-old white students talk about "wage inflation" when people like myself and others suggest we actually pay people fairly. As someone who worked in the labor movement in Chicago for a summer and heard the stories of human beings being exploited in the name of capitalism, it reminds me that very few people actually know what Jesus said, what the Catholic Church teaches, and what reality entails. One of the most shocking things written in the Viewpoint was Mark Easley's "Word to the wise" (Feb. 18). It is a disgrace that someone attending one of the top-20 schools in the country, a Catholic one at that, knows so little about what the Catholic Church teaches on economic justice and has such a condescending attitude toward those who keep Notre Dame clean, ensure that the campus looks pristine, and feed the students. Rather than focusing on Easley's erroneous article, I would like to focus attention on what the Catholic Church teaches on the issue and what Jesus teaches, something which many Christians have disregarded in favor for a Gospel of "Prosperity." In May of 1891, Pope Leo VIII issued the first of modern Papal encyclicals entitled "Rerum Novarum." At the time of its publishing, there was a real problem of worker exploitation, especially in America. In it, Pope Leo VIII laid out that workers have certain responsibilities to their employer; to do the just work that his/her employer asks of him/her. In return, the employer "mindful of this — that to exercise pressure upon the indigent and the destitute for the sake of gain, and to gather one's profit out of the need of another, is condemned by all laws, human and divine. To defraud any one of wages that are his due is a great crime which cries to the avenging anger of Heaven." These are not the words of some "bleeding heart liberal calling for wage inflation" but rather are the words of Pope Leo VIII. Since "Rerum Novarum," every Pope has written something demanding that workers be treated with justice and that they be given a living wage. This brings up another point being discussed, often on false pretenses, in Viewpoint comments: the idea that somehow $9 an hour is sufficient. Many people have alluded to their heroic days of working hourly waged jobs where they lived off of a minimum wage. The problem is, the examples they have presented are the exception, not the rule. Making $9 an hour means that person working forty hours a week makes only $18,000 a year. The reality that people need to accept is that not every household is a two income household. Another reality — not everyone has perfect health. $18,000 won't cover rising health costs for those who have children with health problems or dependents who cannot work. And how far is it to ask people to work more than forty hours a week when that person has a family? The fact is that hourly waged workers are doing jobs that are needed in order to function. If they didn't work them, we would be in a world of hurt. No garbage collected, no one to clean our streets, no one to clean up the blood in the operating room after a surgery. The problem is that in our current economic system, these jobs are not fully valued for the good that they provide to our society. I think the thing that this whole discussion has lacked is the words of Jesus. Jesus preached that "the first shall be last and the last shall be first" and that "what so ever you do to the least of these my brothers, that you so do unto me." And yet Alex Andre in his Viewpoint article ("Welcome to capitalism," Feb. 22) said we have "no moral responsibility" to pay Notre Dame workers a just wage. What Bible are you reading? Are you even reading the Bible? It amazes me how un-Christ-like so many on the Notre Dame and Saint Mary's campuses can sound. Jesus himself was a peasant, suffered cruelty at the hands of humans, and yet, those claiming to be Christian forget that. Based on what the Bible says, on what Jesus said, I can say with 100 percent confidence that our Lord always takes the side of the oppressed, that were Jesus around now, he would demand a living wage for those working honestly, just as he demanded just treatment for those on the fringes of Palestinian society 2000 years ago.


The Observer

Morality in economics?

·

I would like to thank Mr. Andre for his unfounded opinion that this Catholic University, based on Catholic values, has no "moral obligation to pay employees any more than a market price" or that this Catholic University is not responsible for the "welfare of the lower class." This might just be me, but I thought that Catholicism was supposed to focus on morality and preferential treatment for the poor. This University's mission statement states, "The University seeks to cultivate in its students not only an appreciation for the great achievements of human beings, but also a disciplined sensibility to the poverty, injustice, and oppression that burden the lives of so many. The aim is to create a sense of human solidarity and concern for the common good that will bear fruit as learning becomes service to justice." Notre Dame is not just some university; it is a Catholic university. By paying $9 an hour to workers, we are contributing to the cycle of poverty that we should be trying to end. The University wants us to use our learning for justice; why are they not leading by example? Justice in the opinion of the Church is allowing people at least a living wage so that they can live day-to-day without having to be severely in debt or wondering how they are going to pay for their children's healthcare bills. If you don't believe that these are real problems, talk to the workers! They will tell you about the frustration that comes when you have to choose which bill not to pay each week. Many of the workers here don't make a living wage, forcing them to rely on government subsidies to survive. As a Catholic institution, we should adhere to Catholic social teaching. Pope John Paul II echoed previous popes in "Laborem Exercens," stating that "a just wage is the concrete means of verifying the justice of the whole socioeconomic system and, in any case, of checking that it is functioning justly." Since we, as a Catholic institution, are not offering a just wage (living wage), according to Pope John Paul, we are not functioning justly. So, I'm sorry if I think John Paul II may have had a better moral compass than you, Mr. Andre, but as a Catholic, going to the most well-known Catholic university in the United States, I would hope that I could rest at ease knowing that at least Norte Dame's economic values are just and would make John Paul II proud, but this is clearly not the case.


The Observer

The coming of spring

·

Even though there's still traces of snow here and there, Sunday was unmistakably sunny, and not in the sense of a merely clear sky. No, Sunday's sun was hot and overbearing; it bugled the inexorable coming of spring, and then summer, louder than any Punxsutawney Phil news broadcast. Needless to say, I am quite grumpy. When the sun becomes insistently bright and cheerful, I worry that the painstakingly constructed fog of cares and concerns with which I protect myself from the reality of the outside world is in danger of dissolving outright, like so much dirty slush. Any fan of the Cure or the Smiths knows instinctively that sunshine is their enemy, the great gloom-killer, the murderer of melancholy. Depression has never gone out of fashion; but the darkness and mystery in which the depressive prefers to lurk, covering up their flaws and weaknesses with shadow and murk, cannot help but be dissolved by the oppressively healthy light of sun. Indeed, no worry, no depression, no unhappiness can be sustained in the center of a green park on a warm midsummer day — the very setting is antithetical to it. Naturally, as someone with tendencies towards gloom, I have to find various methods of sustaining my unhappiness through the oppressive sunlight which floods every corner for seven months of the year, and which throws every little bit of natural beauty into such sharp relief that one's carefully tended worries and fears are in danger of being totally forgotten. Total protection from the sunlight is practically impossible during the summer, so that one is constantly in peril of catching oneself enjoying life or experiencing an unreasonable happiness (and all happiness is at bottom totally unreasonable). Therefore, for the sake of others like myself who are irritated by the sun's constant nagging reminder that life can be pleasant and enjoyable, I have compiled a list of some of my favorite strategies to preserve undisturbed the healthy and natural neuroticism at the heart of any intelligent person's worldview. First and foremost, if the weather should hover in the sweet spot between seventy and eighty degrees, the sun should shine brightly without clouds in the sky, the birds chirp sweetly and the cicadas drunkenly buzz in the trees, go inside immediately, preferably to a room without windows, and stay there until the unfavorable conditions have ceased or night has fallen, whichever comes first. Occupy yourself there with musing upon the negative aspects of your life situation. Remind yourself of insults others have given you, wittingly or unwittingly. Meditate upon all the drawbacks and rejections you have experienced, your overwhelming fear of any sort of nontrivial human interaction, the hurts which you have come to identify with. All this will very shortly restore you to true mental unbalance. If you can drink yourself into an incoherent and maudlin state, crying in the fetal position on your floor, so much the better. However, in the dog days of summer, when it becomes intolerably hot and you seriously consider cutting the sleeves off all your shirts or even ripping them off by main force, it is best to perform some negative reinforcement by spending as much time outside as you can stand, preferably in an area without trees or shade. Drink plenty of beer — this will dehydrate you and make you feel ill and unhappy, conditioning you (like Pavlov's dogs) to respond negatively to sunlight. Of course the best way to keep one's misery going is to start up a one-sided romance with someone, and make sure that the one side is yours. Unrequited love is the best sort of misery for wallowing in, hands-down. For one thing, it requires no input from the other side, allowing you to stew in your own juices for as long as you need to. For another, even long after the crush passes and the obscure object of desire has moved to another city, you can still make yourself miserable by remembering your failure to impress upon him or her the potency of your love or sexual prowess. I could go on, of course, but the birds are chirping outside and some other people in my program want to go for a walk in the park. The flowers are blooming, the puddles are melting, the sun is shining … It's going to be very hard to remain dissatisfied with my life. I shall have to work extra hard at it — perhaps get into an argument with some of the other people. Only time will tell.

The Observer

Think before writing

·

"A just wage is the legitimate fruit of work. To refuse or withhold it can be a grave injustice. In determining fair pay, both the needs and the contributions of each person must be taken into account. Remuneration for work should guarantee humans the opportunity to provide a dignified livelihood for themselves and their family on the material, social, cultural and spiritual level, taking into account the role and the productivity of each, the state of the business, and the common good (Gaudium et Spes, #67). Agreement between the parties is not sufficient to justify morally the amount to be received in wages." I'm not Catholic, but the above passage is from the Catechism of the Catholic Church, paragraph 2434. Plain and simple, the idea of a morally acceptable living wage being paid to all workers has been one of the cornerstones of modern Catholic Social Teaching since Pope Leo XIII's Rerum Novarum (1891). Beyond that, I'm asking each and all members of the Notre Dame community to do some very careful introspection before we lift our fingers to write another Viewpoint. Are we seeing the world from the eyes of the people for or about whom we are speaking and writing? Or are we speaking as if we are the main characters in our own movie and everyone else just has supporting roles? Too often, we caricature one another in light of our own views and perspectives rather than giving the people we come in contact with the space and freedom to explore the fullness of their humanity with us. In doing so, we alienate and ostracize people who are different from us, leaving them on the fringes and margins of society. This is counter to the goals of integral human development as outlined by CST, and so beautifully discussed by Jeremy Tamargo in "Putting people first" (Feb 24). If we ever want to live up to our Catholic identity, we have to do better.


The Observer

Good teaching, research coincide

·

I'm writing to respectfully disagree with Justin DeRosa's letter ("An argument against research," Feb. 24) in which he criticized the University's endeavors to improve research because he thinks this comes at the expense of quality undergraduate education. DeRosa assumes that research and teaching are mutually exclusive spheres and that gains in one area necessarily lead to a decline in the other. I would argue instead that quality teaching and research go hand-in-hand in at least two ways. First, research enables the faculty to stay current with developments in their field; I shudder to think what my lectures will be like in 20 years if I conduct no research beyond my dissertation! Moreover, I think if you were to survey many of the faculty who are considered excellent teachers, you will probably find that they are excellent researchers as well. The second benefit of research at Notre Dame is that it enables undergraduates to gain hands-on experience that will be beneficial to them after graduation in their careers or future graduate studies. DeRosa overlooks the fact that the University's drive to increase its research profile includes devoting substantial resources to undergraduate research. For science and engineering students in particular, this will be vital to their success. So, I encourage DeRosa to rethink his position and consider these benefits of research that he has overlooked.


The Observer

The Observer endorses Griffin - Skirtich ticket

·

After reviewing the two tickets running for Saint Mary's student body president and vice president, The Observer Editorial Board endorses junior Meg Griffin and sophomore Emily Skirtich. Although juniors Rachael Chesley and Laura Smith have strong ideas, Griffin and Skirtich's experience cannot be ignored and it's this qualification that makes them the best candidates. Griffin, as the current student body vice president, and Skirtich, as the Student Government Association (SGA) executive secretary, will make the transition in April much smoother since they already have an extensive knowledge of SGA. Their major platforms — creating more all-campus events and incorporating campus clubs with a new handbook and officer meetings — are initiatives that are plausible and will help to bridge the gap between student government and the students it represents. While Chesley and Smith also had innovative ideas to incorporate clubs on campus, these were much less concrete. Griffin and Skirtich also have the advantage of being able to continue with initiatives begun by Jenny Hoffman, current student body president, and Griffin, including adding a Saint Mary's heritage class to the curriculum. This would further their push for familiarizing students with the history of the College, something Hoffman and Griffin concentrated on this year. That being said, there are some ideas Chesley and Smith offer that Griffin and Skirtich can learn from. Their ideas about alumnae networking on campus and having SGA members actually attend club meetings would help connect students not only to each other, but the outside community. Griffin and Skirtich don't focus on alumnae relations or helping to bring donors to campus, and these are important issues that former administrations have neglected to address. If implemented, these ideas would be valued additions to student life. In the end, the largest separation between the tickets is experience, which gives Griffin and Skirtich the advantage. Since time in office is short-lived for student officials, making the most of that time is crucial. Griffin and Skirtich will be able to get to work quickly and start on their initiatives with very little training — a valuable commodity in student government. There are two strong tickets in this election, however, experience is too valuable to ignore and will allow the Griffin and Skirtich to pass their well-thought out initiatives with greater ease. Griffin and Skirtich show all signs of being competent and efficient if they are voted into office, are and valued leaders of the Saint Mary's community.


The Observer

It's bobsled time

·

The Vancouver Olympics have sparked a deserved fascination with icy athleticism.  When watching competitive curling, speed skating, ice skating and luge-ing, it's impossible to avoid one question.


The Observer

Lessons from inside the ring

·

I came to Notre Dame fully realizing that my experience here would be very different from my high school friends. Notre Dame is unique, I was told, and it is true. The proof is everywhere. At most schools, kids go out to bars or fraternity parties on Thursday nights, but you are more likely to find me in the Dillon Hall chapel at Mass then. Most schools would have given anything to have President Obama speak at their commencement; at Notre Dame it was controversial (to say the least). And most people tend to gain a little weight their freshman year, the so-called "freshman 15." I, however, experienced the much less common "freshman negative 15," thanks to another Notre Dame tradition: the Bengal Bouts. Not that I knew what being a boxer meant when I signed up. It sounds cliché, but until you experience a boxing match, you really have absolutely no idea just what goes into it. It is the epitome of the individual sport. Once that bell rings, it is just you and the other person inside that ring: no timeouts, no substitutions and no way to escape. You're trapped. The rush of adrenaline so completely takes over your body that a plane could land behind you and you wouldn't notice. That rush, combined with the nerves that everyone inevitably feels in the spotlight, makes boxing the most physically demanding sport in the world. Not once have I ever left the ring feeling as though I had anything left to give in my body. Now, as I sit here and look back at my Bengal Bouts career having just finished my third year in the program, I can honestly say it has been the single most influential experience I have had in my time at Notre Dame. Personally, I have given the boxing program a lot of myself over the past few years. I have given the Bouts money in the form of donations, an uncountable number of pushups and sit-ups and a hell of a lot of my time. I've even contributed to the blood stains that are on the canvas of the sparring ring in the boxing gym. However, everything that I have given to the Bengal Bouts has been repaid to me in some way, and then some. Boxing has given me a sense of direction and purpose and, in college, it can be very easy to not have one. How many people swear that they are going go workout every day, and then two weeks into their resolution, they stop? Particularly as a college student, when there is nobody that can force you to do anything, people get lazy. As a boxer, though, you don't have that luxury. If you miss a workout, enjoy it, but don't be surprised if you happen to get popped in the face when you come back. More than that, though, Bengal Bouts gives you a chance to be part of a team; something I thought I was saying goodbye to forever when my high school days were passed. It is certainly an interesting dichotomy. In many ways boxing is the loneliest of all sports. However, during the season you train as a team and everyone who will fight goes through the same grueling workout day after day. Regardless of who comes out on top in the end, everyone has mutual respect for every other fighter in the gym because you know just how much they had to go through to get to the tournament. It is a brotherhood, something that can't just be created and certainly not something that you ever can take away from anyone who has fought in the Bouts. The best part of the whole experience, however, is the fact that I learned more than I could imagine by putting myself through the program. I've learned that it is better to be tall than short (that one I can't do much about, unfortunately). I've learned how to handle disappointment. Believe me, there isn't a worse feeling in the world than the one you get after losing a four minute fight after spending four months of your life training for it. I've learned that persistence can be more valuable than talent. And I've learned (been reminded, actually) that I have the best friends and family in the world, people that took time out of their life to support what I was doing, even if they disapproved of me doing it in the first place or if they spent the whole time hiding behind their hands. Boxing is not for the faint of heart. But if you have a strong urge to work extremely hard, experience an adrenaline rush like nothing you've ever felt before and discover more about yourself than you ever wanted to know, then maybe I'll see you in the ring. Just don't drop your hands.


The Observer

Putting people first

·

The theme of this year's Human Development Conference at Notre Dame is "People, Power and Pragmatism: The Future of Development in Our Changing World." Just like in the title of the conference, I believe that we need to put people first in the field of human development. Seemingly, this should not be a hard task for us. In the era of globalization, we are more connected than ever to the world around us. Think of how much time we spend on our cell phones, e-mail, Twitter and Facebook (to name but a few). This technology ensures that we are always capable of being instantly connected to friends and family, whether they are a few feet from us or half a world away. In theory, we all should be masters of the art of relationships. Putting people first in relationships should be as natural as our impulse to check our e-mail inbox every time we open the laptop. Human development should also come natural to us as students at the University of Notre Dame. Father Jenkins espouses the "distinctive mission" of Notre Dame to be a shining example of Christ's love in the world through our service to humanity. Catholic Social Tradition provides us with the framework of how to live out of our faith as disciples of Jesus Christ. Principles such as the "life and dignity of the human person" and the "preferential option for the poor" are supposed to be the norm in all that we do. According to the University's Mission Statement, the ultimate product of a Notre Dame education is the cultivation of a student with "a sense of human solidarity and concern for the common good that will bear fruit as learning becomes service to justice." To me, it is clear that the mission of this University is inextricably linked to the field of human development. Both entities strive to place the dignity of each and every human being is at the center of all of our efforts in this world. This weekend, the Human Development Conference will feature 64 presenters who have conducted research in 14 fields of development in 43 countries. It is a tremendous opportunity to continue to develop the "disciplined sensibility to the poverty, injustice and oppression that burden the lives of so many" that is at the center of the University's mission. For me, this weekend is also an opportunity to examine my own development as a human being. How are my own relationships? Is upholding the dignity of every human life the foundation of all my actions? Am I becoming the student that is described in our Mission Statement? Am I truly an example of Christ's love in the world? When I am completely honest with myself, I always fall short of the answers that I would hope for. I would like to invite you to do your own examination this weekend. At the very heart of it all, the field of human development is a part of our "distinctive mission" to build the kingdom of God on earth. We must remember, however, that Jesus taught us that "the kingdom of God is within you" (Luke 17:21). Ultimately, authentic human development starts with me. In striving to be all that God calls me to be, I become "the light of the world" (Matthew 5:12) that exemplifies the call to selflessly "love one another" (John 13:35) in all that I do. Human development is truly all about people. And it starts with you. Be the light of the world and start renewing the face of the earth.



The Observer

Don't worry, be happy

·

What's a six-letter word for the one thing that permeates every aspect of a college student's life, perpetually hangs over your head like the overcast weather in South Bend and refuses to disappear after the trials and tribulations of college life are a thing of the past? Stress. The word itself sends chills down my spine, and yet the concept it represents remains an inevitable, integral part of my daily life as a Notre Dame student. Planning my schedule a month in advance and attempting to write papers earlier than the night before they're due might temporarily relieve my anxieties, but generalized worry follows me around like that friend nobody likes. We all know what stress feels like, and we've exhausted a wide variety of stress relief remedies: working out, eating chocolate, venting about stress to a friend, wasting our lives on Facebook, laughing about nothing for an extended period of time and embracing the blessing that is the weekend. Unfortunately, nearly all these methods are temporary cures, lingering just long enough to catch a glimpse of what our lives would be like without stress. Despite the futile attempts I've made at simplifying my life, the unyielding stream of tests, papers, activities and events that fill my weeks is oddly comforting, a constant reminder of my (generally) good work ethic and how it got me to where I am. Throughout high school, I crammed my days with almost every imaginable extracurricular activity, from softball and show choir to band and student government. Miraculously, I managed to succeed academically even though I spent the majority of my time inside the beige brick walls of my high school. On the bright side, my daunting schedule taught me to manage my time by compartmentalizing my life into chunks of time. I've applied this method to my first semester and a half of college, achieving relative success. I have more free time now than I did in high school, but those extra hours sometimes seem to melt into nothing. Still, the overarching feeling of being overwhelmed by future events persists, leading me back to my original dilemma: how can you make stress evaporate into thin air forever? As of right now, I haven't found a way to accomplish that lofty goal. I wouldn't call myself an expert on stress relief, but I have realized a few things about stress and how to postpone its onset: Don't sweat the small stuff. It's easier said than done, but being bitter about that A-minus in psych won't help you in the long run. Make time for yourself. Watch a movie, listen to music, read a book or exercise. Just set aside some "me" time once in awhile. Talk to someone about it. Venting sessions with friends can lighten the load of stress. Have fun! Go out on weekends, spend time with friends and take advantage of all the opportunities Notre Dame has to offer. When stress gets you down, just take Gary Go's advice: "Gotta look myself in the eye, and say it's gonna be alright."


The Observer

People and power at Notre Dame and beyond

·

 The University of Notre Dame strives to develop not only great students but, global citizens, who, through their education, develop an understanding and commitment to seeking justice for the world's oppressed. But it is more than just talk, the University excels at putting this mission into action through the resources and opportunities that it offers to students each year. Like many of our peers on campus, we have had the good fortune to live, study and work abroad in developing countries in a variety of capacities during our undergraduate career. These experiences have both shaped and challenged our understanding of human development, highlighting the dynamic nature of the concept and the need for critical evaluation of its practice. It was the very complexity of the idea that spurred both of us to become involved as co-chairs of this year's Human Development Conference at Notre Dame.


The Observer

To the wage 'experts'

·

 In the "living wage" debate, I had decided to sit in silence and laugh at all the silly college kids thinking they knew all about the real world and a "living wage." But I can't hold it in when an alumnus with clearly insufficient experience of his own implies Mr. Easley's lacking experience is a counter-argument ("Get some real experience," Feb. 22).


The Observer

Democrats wave good-Bayh

·

 Indiana Senator Evan Bayh shocked Democrats and Republicans alike last week by suddenly announcing his retirement from the U.S. Senate. The moderate Democrat has held the seat since 1999, and most analysts agree that he was not at significant risk of losing reelection.


The Observer

Exhibitions

·

 I write with regard to the recent article on the Eric Gill exhibition at the Hesburgh Library. I have noticed that both The Observer article and a recent piece in ND Works make no explicit mention of Eric Gill's troubling sexual behavior, in particular, the sexual abuse of his family members, that has been well-documented by his biographer, Fiona McCarthy. I have not yet had the opportunity to visit the Special Collections exhibition but the irony of The Observer's front page coverage of this display juxtaposed to the major article on Sexual Assault Awareness Week is rather bitter. Eric Gill was a fine artist and a deeply religious man but the way in which he attempted to integrate his art, political convictions, sexuality and family life does not offer a model worthy of emulation. We may admire his artistic talent and his religious and social convictions, but it is important to grapple also with the fact of his unbridled and exploitative sexual behavior. Acknowledging Gill's hypersexuality will alter our perception of much of his imagery in a profound way.


The Observer

ND workers always behind the Joneses

·

First of all, thank you Mr. Easley for your "Words of wisdom" (Feb. 18), but I would have expected a little more wisdom and a little less ignorance from a student that comes into contact with building and food service employees every day. Allow me to explain a few things about life you may have missed.



The Observer

Sourcing food to save water

·

What do you eat every day, and where is it from? Farmers in England reported that students who visit their farms assume carrots grow on trees and get confused when presented with the fact that beef and milk come from the same animal.