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Wednesday, May 13, 2026
The Observer

Opinion


The Observer

All hail the hodag

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Dear people who make the mythical creatures bracket: Seriously? You had the werewolf beating the hodag? There wasn't even a full moon. The last full moon was Oct. 4, prior to that matchup. Get your facts straight. Which means that the hodag, the incredibly cunning little beast that does in fact roam the woods of Northern Wisconsin, would've just been fighting some guy. And I'm pretty sure that some random dude would lose to a stealthy creature with claws and a spiky dinosaur tail, not to mention tusks. You guys obviously do not understand the majesty that is the hodag. Tell me, is there a radio station named after the werewolf? A festival? Do werewolves have commercials talking about how awesome they are? Let me think ... no. They don't. And what does? Oh, that's right, a hodag. And saying it shames the entire state of Wisconsin? Really? At least we Wisconsinites don't play Duck, Duck, Grey Duck.


The Observer

Spice up Viewpoint

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Lately I've been hearing a lot of talk about the lack of effort put forth in the Viewpoint section by the student body. For all the haters out there, allow me to say that you are completely right. I mean c'mon people, are we really expected to read viewpoints about the same topics week in and week out? As much as I care about hookups and issues of homosexuality and what not, no one's going to get Buddie-status by reinventing the wheel. Actually no one will ever get Buddie status again, but we can at least strive for greatness. But let's get back to the matter at hand. People submitting views out there need to step their game up. I know you have to let the whole world know that premarital sex is against Catholic teaching, but you're not going to change people's opinions in a paragraph. So do us all a favor and save the theological debates for the classroom. Second, what's with all the alumni all of a sudden having a Dr. Phil moment? Did you just wake up one morning, eat your breakfast, and suddenly have a desire to get something off your chest. Guess what, you had your shot when you were here, but you missed out, so quit taking up space you old windbags. Third, enough talk about issues of integrity, or lack thereof. I'm in college, not in grammar school. If I wanted someone to tell me how to live my life, I'd pack my bags and transfer to BYU. The next time someone steals a piece of your pizza at Reckers, do something about. Just don't start crying in our viewpoint. Finally, the ever-popular hookup topic. Probably the most-talked about issue in our sacred forum, hookups really don't catch my attention like they used to. First of all, it's not a real hookup. Second, people don't really care. Third, we all hate parietals to some extent. Unless of course you are one of those people concerned with shoving integrity down our throats, in which case you should probably be living with the Amish. So what should be gracing the cover of the only section of the Observer students might read? I can't speak for everybody, but this what I would like to see on a typical Tuesday morning: 1) A solid argument of why Golden Grahams is the most underrated cereal of all time. 2) A complaint regarding the undeniable east coast bias on ESPN. 3) An absolute roast of Chipotle as the most overrated thing of all time (if you've ever been to Mo's, you will understand). 4) The complicated decision process in making a taco in the Dining Hall. So before you write your next viewpoint about the ethics of one-sided printing, just think about those of us with bigger things on our minds. Because if you don't that's at least five seconds of my life I'm not getting back.


The Observer

Go ahead and rush

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This letter is a response to Kevin Sullivan's "Don't rush the field" (Oct. 12). I hope this does not come across as a vent; however, I don't know what annoys me more: alumni writing into The Observer (I realize Mr. Sullivan only graduated last year, but still) or fans being ignorant to the fact that we just haven't been a good football team lately. If you have to make it an obvious point that we are a better team than another, it probably means that we are not or at least most people think we are not. The last time we beat USC was eight years ago under Bob Davie. Since then our dominating Irish are a whopping 0-7, we have been supreme on the offensive and defensive sides of the ball, getting outscored 284-95 (or 76-3 in the last two years of our Heisman hopeful's tenure). So I say that if we do beat the number six-ranked USC Trojans, who have already allowed a disappointing three touchdowns this year (one came in the final 30 seconds against Washington State) and have only rushed for a measly 1,040 yards as a team (don't worry, we will get them on the goal line this time around), we should definitely bull rush the field. Heaven forbid we show our support for the guys who have looked more fired up to play every down for the gold helmets then ever since I have been here. Why not go down after the game and give Pete Carroll one of his patented high fives for not completely annihilating us this year, or put your arm around a sweaty Jimmy or someone else on the team that just worked their butt off for your entertainment and belt out the Alma Mater like some ecstatic kid in the candy store? I know, it sounds way more fun and pompous to stay in the stands and golf clap after every touchdown and victory with our better team's performances, but I just think some of us could get off of our high horses and try and have a good time for once. Go Irish! Destroy USC! Hugh McDermott junior Carroll Hall Oct. 12


The Observer

Love, fear and the Nobel Peace Prize

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Barely twelve days into his presidency, the wise Norwegians on the Nobel Committee nominated Barack Obama to be the next winner of the coveted Nobel Peace Prize. The absurdity of this decision is self-evident; how could a fledgling president, one who faced criticism during the campaign for his lack of accomplishments, possibly qualify as a candidate for such an honor? But the committee did not stop there. This past Friday, the world awoke to discover that the Prize had been awarded to Mr. Hope-and-Change himself. "Thanks to Obama's initiative," the committee declared upon its announcement, "the USA is now playing a more constructive role in meeting the great climatic challenges the world is confronting. Democracy and human rights are to be strengthened." Translation: We hate George W. Bush and his "my way or the highway" approach to foreign policy. We hope that this award will encourage Obama in fulfilling his promise to bend America to the collective will of the international community. Since those twelve fateful days that marked the beginning of President Obama's quest for world peace, we have witnessed just how far he is willing to go to distance himself from his predecessor on the world stage. In the Spring, he embarked upon a whirlwind Apology Tour, begging the world to forgive America for its past arrogance and dismissive attitude toward Europe, for its decision to use the atomic bomb to end World War II, for setting off the recent financial crisis, for failing to properly pursue "engagement" with our Latin American neighbors, for torturing terrorist detainees, for denying African Americans the right to vote, for its ill-treatment of Native Americans, and on ad infinitum. White House Press Secretary Robert Gibbs insisted that Obama had managed to change our nation's image and thus pave the way toward a safer, stronger America. Yet instead of echoing Obama's pathetic attempts to win concessions through admission of weakness, other nations gleefully declared the beginning of the end of American primacy and offered neither concrete concessions nor admissions of sins. September saw the second phase of the Obama Plan for Peace come to fruition. During this phase, the president threw a number of dedicated American allies under the bus in hopes of gaining favor among the international community for sanctions against Iran. He used his platform at the United Nations General Assembly to declare that "America does not accept the legitimacy of continued Israeli settlements" in an effort to appease Middle Eastern dictators by trying to draw some sort of moral equivalency between states that promote terrorism and one whose security is threatened daily by its staunchly anti-Semitic neighbors. As if that was not enough, he then sold out the Czech Republic and Poland by scrapping a missile-defense security arrangement in accordance with Russian demands. Funny, I seem to recall a similar selling-out taking place in the 1930s involving Czechoslovakia, a naive British Prime Minister, and a tiny-mustached dictator… except this time, Obama did not even get a signature on a piece of paper: he got nothing. He even snubbed the Dalai Lama by refusing to meet with him in Washington after the Chinese stepped up their campaign to urge nations to spurn the Nobel Peace Prize winner and spiritual leader of Tibet, all to avoid creating controversy ahead of Obama's meeting with Chinese President Hu Jintao. It looks like Obama has come up with a new twist on the saying, "keep your friends close and your enemies closer," replacing it with something like, "keep your enemies close and abandon your allies." The problem with this approach to foreign affairs is that its obsessive fixation on rejecting the Bush doctrine also dismisses its strengths. Now I am not saying that Bush's foreign strategy was perfect, but it does not warrant the complete 180 degree turnaround that characterizes the current administration's strategy. The reason for this observation is best understood in light of Niccolo Machiavelli's famous statement that if a leader cannot be both loved and feared it is safer for him to be feared, as long as he avoids inciting hatred. "Men," he states, "are less worried about harming somebody who makes himself loved than someone who makes himself feared, for love is held by a chain of obligation which, since men are bad, is broken at every opportunity for personal gain. Fear, on the other hand, is maintained by a dread of punishment which will never desert you." While Bush and his foreign policy advisors understood the utility of fear, their actions stirred the already-simmering cauldron of anti-Americanism until it bubbled over into hatred. Obama, on the other hand, naively presumes that international relations are built upon the universal hope to achieve world peace and cooperation. Sadly this is not the case. Nations, like men in the state of nature, are focused on furthering their own interests in the fight to survive, and the most effective means of survival is to achieve global hegemony. Otherwise, the threat of being subject to the will of another, more powerful nation is omnipresent. In its failure to understand this fundamental fact, the current administration has set us upon a course of action that will do more to harm the prospect of peace than to enable it, as demonstrated by its aggressive pursuit of international adoration that portrays America as weak and promotes the belligerence of our enemies. Need proof? Just look to two rogue nations that, along with Saddam Hussein's Iraq, combined to form what President Bush called the "Axis of Evil." Both North Korea and Iran continue unabashed in developing their nuclear weapons programs. Most recently, Iran launched another round of offensive missile tests amidst new revelations about an illegal uranium enrichment facility near Qom. And despite Obama's unconditional concessions on missile defense and refusal to meet with the Dalai Lama, neither Russia nor China have budged on their refusal to sign onto any U.N. Security Council sanctions against Iran. If Obama hopes to someday achieve a nuclear-free world, he sure has a strange way of putting words into action. Ironically, the Nobel Prize Committee justified its decision to award Obama the Peace Prize based on its attachment of "special importance to Obama's vision of and work for a world without nuclear weapons." Perhaps if the President sought to take Machiavelli's advice into account, built on the more favorable stance the world has toward his goals and intentions, he would prove himself worthy of this honor. But as long as he continues down the aggressively anti-Bush path, he will sacrifice efficacy for mere ideology and posturing. Christie Pesavento is a senior who is majoring in political science and sociology. She can be reached at cpesaven@nd.edu The views expressed in this column are those of the author and not necessarily those of The Observer.

The Observer

Rush it

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While I hate to openly suggest that the students should rush the field for safety and violations sake, I completely disagree with the sentiment that we should act like "we've been there before" or that we are "better than that" ("Don't rush the field," Oct. 12). This isn't Syracuse or Pitt or even BC or Michigan where we expect to win, this is USC, our rival and one of the premier football schools this decade. The team needs the students even more this week than ever before, and that means whipping yourselves into a frenzy and being louder than you ever have been. Being in the stands and almost rushing the field in '05 remains one of my best experiences at Notre Dame. The students who weren't on campus for the "Brady years" deserve the opportunity to go nuts, scream your lungs out and help to lift the team to something that they haven't achieved in quite some time. Go ahead and get caught up in the excitement; it's OK. It's time that we as ND stop always worrying about how to protect the image of the University (especially during a USC game) and actually take pride in being a family and celebrating a win together. If you have been near insane all game and can't stop yourself from rushing the field to join the team, your classmates and friends, when the clock hits zeroes, then more power to you. Do yourselves a favor and don't hesitate to get into this game - you only get so many during your time on campus. It's midterm week this week anyway; don't you owe it to yourselves to let off some steam and take out all that frustration on the Trojans? Enjoy yourselves and don't let the opportunity pass you by. Drew Spada alumnus class of 2009 Oct. 11



The Observer

If you criticize me you're intolerant

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In his Oct. 9 Letter ("Shouldn't ask, shouldn't matter"), Andy Hills claims "If someone says he or she has nothing against homosexuals but agrees with the Catholic Church's teaching on homosexuality, it is a lie." His argument begins with the assumption that as Catholics we "have something against" anyone who sins. In reality, as any priest who hears confessions would tell you, disapproving of a sin has nothing to do with demonizing an individual. Hills continues by saying that asking gay people not to act on their feelings is "a slap in the face". However, homosexuals certainly do not have a monopoly on sinful inclinations. Premarital sex, divorce, birth control, and abuse of alcohol are all sins that I'm sure many would like to see disregarded. According to Hills the refusal of the church to base its teachings on our feelings is "tyrannical" and "nearly evil". Should the Catholics then try to play "catch up" with superior secular morality as Hills suggests? If we are to be truly genuine about this endeavor I suggest that in addition to supporting homosexual lifestyles, the church endorse extramarital sex because let's face it, none of us like controlling our sex drive. For that matter, I move that cursing and getting drunk should be approved of as well, since the majority of the population seems to do both frequently and quite enthusiastically. Basically, the church needs to drop this whole "morality" complex altogether and just forget about the sins that are difficult for us to avoid. And as for the University, why stop at a group that supports homosexual lifestyles? I'd like to start the PAU (Pornography Aficionados United) and the CSA (Catholic Swingers Association). Speaking for the male population on campus, I have to say these would enjoy a widespread popularity. The University needs to drop their "ancient prejudices" against these widely accepted activities. As individuals we all have the freedom to live as we deem fit. We do not have the freedom to demand that everyone around us change to endorse our choices or risk being labeled intolerant. Bigotry is a two way street Mr. Hills. Christopher Harrington alumnus class of 2008 Oct. 12


The Observer

What's really important

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I have been totally surprised and utterly disgusted at the gross misinterpretation of Catholic social teaching in viewpoints last week. Therefore, I believe a little refresher in Catholic teaching taken straight from the Catechism is in order. Several people have argued that the Church teaches there is nothing wrong with the fact that someone has homosexual inclinations.This is false, and the Catechism says so: "The [homosexual] inclination, which is objectively disordered, constitutes for most of them a trial." Homosexuality is wrong in that it is objectively disordered, based upon the natural law and human nature. However we must be clear, homosexual inclinations are disordered, not sinful in themselves. The sin only occurs when an individual takes action on these inclinations. For heterosexuals and homosexuals alike, engaging in impure sexual thoughts or engaging in sex acts outside marriage are mortal sins. Since homosexual inclinations are not sinful if they are not acted upon, we should not condemn a homosexual person simply because they are homosexual. We need to support our homosexual brothers and sisters, not condemn them. "They must be accepted with respect, compassion and sensitivity. Every unjust discrimination should be avoided." We must not be homophobic or encourage hateful attitudes towards homosexuals. At the same time, we should not promote or encourage homosexuality or homosexual behavior. In permitting homosexual groups, or recognition in the non-discrimination policy, we must not simply create a culture of "toleration" and leave it at that. That would be a failure of our Catholic Mission. We should help our homosexual brothers and sisters to live chastely (like we all should), and encourage them that "by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection." This is what groups like Core Council should seek to accomplish. Notre Dame is still a Catholic university, and as such, it has a solemn duty to teach and impart the teachings of the Catholic Church, particularly with regards to the natural law, on its students. And until Notre Dame comes toppling down from the golden dome, it should remain that way.




The Observer

USC pep rally

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Dear whoever is in charge of pep rallies, Why is the pep rally for the biggest game I will ever witness as a student being held at Irish Green? Those things are pathetic excuses for pep rallies. Any pep rally that does not include the whole team, the whole band and the largest portion of the student body is not worthy of any game, much less this game. What happened to holding it in the stadium? Or better yet, if the powers that be want some nice little carnival to cater to kids and old alums, go ahead and have that for them. Have a coach go speak down there. Let the students and team have another one in Stepan. Beat SC! Sincerely, Tara Pillai senior Pasquerilla East Hall Oct. 8


The Observer

Crossed out

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Late Thursday night while walking back from DeBartolo Quad, a friend and I stumbled upon something quite shocking - a graveyard in the middle of South Quad. And I thought Halloween was at the end of October! I'm just kidding. As soon as we saw the crosses, the myriad blue and pink flags and the signs extolling the horrible nature of abortion, we both immediately knew what we were seeing. The annual public protest staged by Notre Dame's Right to Life Group originally shocked me when I arrived as a freshman two years ago. Since then the act has become repetitive, to the point where my only reaction this year was to keep on walking. The major issue that I have with the annual graveyard protest has nothing to do with my views on abortion. Rather, my opposition is based on the grounds that radical protests, such as the South Quad display, totally transform what could be an intellectual discussion about a serious issue into a screaming match on par with what has recently been seen at "town halls" around the country. If the goal of the graveyard is to convert pro-choicers on campus or at least encourage them to consider a different point of view, then allow me to be the first to tell the Right to Life Club that they are failing miserably. My pro-choice friends have generally all have the same reaction. Most of them just laugh it off, considering it one of Notre Dame's many quirks while postulating about the stability of the mental health of those responsible. The problem with just "laughing it off" is many pro-choice people label the other side of this debate as crazy, religious lunatics who believe condoms are the devil's latex gloves. But, as someone who has talked to numerous people about the issue, I have found that many of the points made by both sides are legitimate and informed by extensive scientific research and moral reflection. Believe it or not, Notre Dame actually does have a history of supporting academic debate on this issue (although allow me to stress the word academic). And I am not simply talking about President Barack Obama's Commencement address last year. On Sept. 13, 1984, then-New York Governor Mario Cuomo gave a speech at Notre Dame about how his identity as a politician sworn to uphold the Constitution might be in conflict with his identity as a Catholic. Cuomo said his private beliefs as a Catholic did not allow him to curb what he considered to be a right under his interpretation of the Constitution. The speech was met with extreme criticism, but was a legitimate examination of the abortion question from one man's perspective. And, in the end, it was more persuasive in forming my opinion on the issue then the graveyard taking place on South Quad will ever be.


The Observer

Beat SC

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Dear Students, We're still losing to SC. If you're like me, then you hate this. You hate them. The time has come for the Irish to resume their place in this rivalry. Southern Cal is the only program that matches our history and our mystique. That sentence does not please me. It is time to knock them down a few pegs. If you don't think this game is important, then consider that nearly 20 recruits are going to be at this game. We go toe-to-toe with SC on recruiting nearly all of these men. We can beat them in recruiting and on the field. A lot of it comes down to you. Starting Monday, show the team that you are behind them 100 percent. Newspaper ads, posters, signs, cheers at dinner, 'greeting' SC, seeing a player and letting him you know you will be there, etc. I cannot be there on Saturday, but my wife will attest to the fact that I will stand and cheer in front of my TV for the whole game. The crowd at the 1988 Miami game helped the Irish win that day. You can do the same. Be loud. Be heard. Be Irish and fight for them all week long. Bury SC! John L. Morris alumnus class of 2002 Oct. 8



The Observer

I am woman?

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I used to think being a woman was not so bad. Apparently, it's awful! Locked out of the priesthood and locked into providing the moral ideals for all of America! Worse than the weather, but more beautiful than men. Sex object in any setting, but ugly when smart, über-professional, and yet, coldly catty. No respect from men and too much deference from men, having doors held open for you all the time and other such nasty things. Thank goodness I've now been enlightened as to just how horrible womanhood is. Otherwise, I may have quietly continued on in a situation I didn't even realize I needed to get out of: getting free things, discriminated against, berated for the body I do have and yet discouraged from the alternative; possessing infinite freedom in our new age while resisting infinite pressure to be everything. I would therefore like to take this opportunity to announce my resignation of womanhood. I have enjoyed it tremendously and I resign quite hesitantly, but I cannot continue to lie to myself about the state of our gender. The results of my inquiries have been too inconclusive to support continuing on unchanged. In researching what it means to be a woman, the evidence has pointed to the label as repressive, freeing, sexual, prudent, stylish, bland, endearing, overbearing, seductive and revolting. It doesn't take an English Major to realize how antithetical those characteristics are of each other. You can keep arguing, trying to decide which opposite wins, but if you do, you may be missing the larger point: Women don't actually exist! Many things contradict themselves. Water bottles give people in third world countries water to survive, but they also create pollutants and unmanageable expenses. The Dining Hall puts the salad bar right next to the donuts. The football team simultaneously gets better and worse every year. These things can all be very confusing. But when a girl is trying to grow up, trying to establish herself as a woman and she hears from every side that women are too [adjective] while also too [opposite adjective], who is she supposed to be? It's easy to be cute, girlish and also a little tomboyish when you are still young and unaccountable for the definition of "woman." But when you hit college, womanhood becomes a necessarily defined state of being. Do you value a career or children? Do you spend time on fashion or books? Are you seductive or bubbly? Do you "get things done" or have lots of time for friends? Or do you manage to attempt them all, like so many women unable to pick between the diametric opposites and end up exhausted, confused and without feelings of individuality? Being a "feminist" apparently is too obnoxious to exist in today's world - that was only part of the radical, pot-smoking, peace-loving (and therefore God-less?) decade of the 1970s. No, today, that women's rights stuff supersedes acceptable social behavior, and for some reason isn't worth saving women from unfair discrimination, assault or domestic violence. But could that be wrong? How about when you consider that between 1998 and 2002, according to the American Bar Association, 84 percent of spouse abuse victims were female and 86 percent of victims of dating partner abuse were female? Debating so much about what women are, and in what ways they are discriminated against or favored, enables the same gender inequalities that so many women and men spend their lives combating. Overly debating the intrinsic nature of women introduces an unmanageably paradoxical set of criticisms and expectations for women to meet, making them even more vulnerable to feelings of low self-worth that make abuse so difficult to prevent. And it's exactly those feelings that make it seem like being a woman is not worth it. What dignity am I trying to uphold, if womanhood contradicts itself to the point of absurdity? What if I don't want to choose between a family, a career and making a difference, and I instead just want to retain a little bit of myself in the fold? I'm too exhausted to figure out who I am right now, and trying to figure out what type of woman I am adds too much stress to be helpful. I'd like to call myself a woman again someday, but until I figure out what that is, I'm just going to be plain old Jackie for a while. Jackie Mirandola Mullen is a senior history and German major. You can contact her at jmirando@nd.edu The views expressed in this column are those of the author and not necessarily those of The Observer.





The Observer

What would you fight for?

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There comes a time in everyone's life where they are witness to something that violates everything they believe in. Whether it is racism, fascism, abortion, etc., we face a challenge to which we are summoned, summoned by some higher power to speak out, to rise against tyranny and oppression. This University pushes us to become leaders and stand up for our beliefs. They ask us every week, "What would you fight for?" For the first time in my four years at Notre Dame, I have been challenged and refuse to go gentle into that good night. On October 11, Saint Edward's Hall will attempt to defend its honor and title as Interhall Dodgeball Champion, but a major rule change has set the dodgeball world ablaze. Kerry Kemp, in his first year as Assistant Director of Intramurals, has decided to change one of the core rules of dodgeball. This season, when a player catches a ball, one of his teammates is not allowed to enter the playing field. This not only defiles the sport, but robs it of the emotion that goes into a catch. If a team is outnumbered, a catch provides a momentum swing which can fuel an epic comeback. The risk of attempting a catch is too great if there is no comparable reward. The rule change is comparable to an interception in football being ruled an incomplete pass. As a student of the game I am outraged by the rule change and livid from Mr. Kemp's indignant demeanor. Kemp is ending a tradition. He claimed he was making changes in response to feedback from previous years and, in his words, preventing teams from cheating by allowing their best players to skip the line and come back in. However, the order of the line is the responsibility of the team, not RecSports. Never in my three years has this been a problem. This is not first grade PE, this is collegiate dodgeball, a six-on-six test of pride and valor, and I will not stand by and watch it be debased by Kerry Kemp. I will fight for dodgeball. Adam Fonseca senior St. Edward's Hall Oct. 7  


The Observer

Students stand up to discrimination

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When I first read the letter "Don't ask, don't tell" (Oct. 7) I felt sick and frustrated with this university where somehow archaic beliefs proven inconsistent with the Church can continue. However, reading today's Observer gave me hope when all the letters to the editor were united in exclaiming how incredibly misinformed and misguided Sean Mullen must be. The Notre Dame Spirit of Inclusion states: "We welcome all people, regardless of color, gender, religion, ethnicity, sexual orientation, social or economic class, and nationality, for example, precisely because of Christ's calling to treat others as we desire to be treated. We value gay and lesbian members of this community as we value all members of this community." I am glad that people are willing to speak out for these students who should not be treated like a minority or fringe group on this campus. However one has to question whether or not gay and lesbian students really are included if they are not given the same rights of other students I specifically refer to SAO's continued denial to give permission for the formation of groups and organizations for support and community. Why is including homosexual students in the Notre Dame community openly considered acceptable by the University and yet acknowledging the existence of a club for gay, lesbian, bisexual, transgendered and allied students considered not? Sometimes it feels as though Notre Dame's desire to maintain a specific image to the outward world is more important than the needs and desires of the students who are here.